Wednesday, September 27, 2006

Zimbabweans Opt for Virtual Weddings

 
By Steve Vickers
BBC News, Harare

Zimbabwe's traditional weddings, usually joyous occasions with singing, dancing and plenty of food, are now increasingly being held in the absence of those whose presence might be considered vital - the bride and groom.

Nokuthula and Timothy are one such couple who have not joined their relatives in Harare to tuck into chicken and rice, beef and sadza (maize meal) as they live thousands of miles away in the UK.

Like millions of other Zimbabweans, they have left their homeland to seek better-paying jobs.

When they met abroad, they decided that they were made for each other, but wanted a traditional ceremony to be held back home where lobola or bride price is paid.  

For many such couples, it does not make economic sense to fly back to Zimbabwe for a few days just for the wedding.

For the many Zimbabweans who have overstayed their visas, going back home is impossible, as they would not then be allowed to return to wherever they have found their jobs.

So Timothy and Nokuthula organised the event from London and sent home the money that was needed.

'Really happy'

Nokuthula's mother wished her daughter was with her on such a special day, but she is pleased for her, nonetheless.

"I'm really really happy. I wish I could give her a hug. She has respected our culture even though she's living outside Zimbabwe," she said.

It does satisfy minimum requirements, because in the actual process of paying lobola, the couple does not play a major role
Cultural analyst Stephen Chifunyise
"And she does have a better life than if she was still staying here in Zimbabwe."

Timothy's father also believes that things will be better in the UK for his son and his daughter-in-law who he has never met.

"I am very very happy. I just want them to build a nice home here - to have some properties in Zimbabwe," he says.

"Because home is the best - and one day we'll meet."

While the ceremony and celebrations were taking place in Harare, Nokuthula and Timothy were at work in London.

When they got home they phoned to find out how things had gone.

But their absence did mean that there were some important traditions that could not be carried out.

Expensive negotiations

A day or two after lobola has been paid the bride is supposed to be covered in a white sheet and taken by her aunts to join her husband and in-laws at their homestead, where she carries out household duties.

However, playwright and cultural analyst Stephen Chifunyise feels that that these marriages are culturally acceptable.

"It does satisfy minimum requirements, because in the actual process of paying lobola, the couple does not play a major role," he says, explaining that everybody appreciates the reason they are out of the country.

"I've been at one negotiation [for lobola] where the go-between would go outside to ring England and then come back in to negotiate, which is expensive," he says.

"But we're actually delighted with it because what it has shown is that irrespective of whether Zimbabweans are in the country or outside the country they adhere to the traditions very strongly.

"And it also shows that we've been able to marry technology and tradition adequately."

When these traditions started centuries ago, no-one could have imagined that a wedding could take place in the absence of the happy couple

But with millions of Zimbabweans now building their lives in foreign countries, the phenomenon of these virtual weddings looks set to continue.

Asantehene Is Angry

Asantehene Is Angry

Otumfuo3.2002

Kumasi, 27 Sept. 2006 (Ghanaian Times) -- The Asantehene, Otumfuo Osei Tutu II, has condemned attempts by some people to link him with the cocaine scandal.

He has therefore, cautioned journalists, politicians and social commentators to desist from hiding behind democracy and the freedom of speech to persistently use the airwaves to question why the Justice Georgina Wood Committee did not invite him over the issue.

The Asantehene made the comments at a meeting with the Asanteman Council at Manhyia here on Monday, after a 10-day visit to Libya.

He questioned the basis for people trying to drag him into a crime for which he maintained innocence. "What country are we building where there is no respect for authority and the elderly?" he asked. Otumfuo Osei Tutu said that for some time now, he had been patiently taking the vilification but "the time has come for me to bite if such comments on radio and television continue."

He described the situation as an anti-Ashanti hate campaign which must be resisted.

He questioned the silence of the various paramount chiefs and other people in his jurisdiction over the adverse comments being made against Manhyia, especially in connection with the cocaine scandal.

He deplored the tribalistic tendencies taking over the Ghanaian society, with Ashantis as the main target. Making reference to past comments that an Ashanti could never become a President in Ghana, the Asantehene urged his people to shun politicians who are bent on sowing seeds of confusion in Asanteman, regardless of their political affiliation.

of confusion in Asanteman, regardless of their political affiliation.

He told the chiefs that he is monitoring them and if it is discovered that any of them is in league with politicians to bring the name of Manhyia into disrepute, that chief would have himself to blame.

Otumfuo briefed the council on his trip to Libya, announcing that Libya had decided to support Ghana to go into the mass cultivation of yellow maize for export. He advised the chiefs to make lands available so that Ashanti Region could take full advantage of the project to bring employment to the youth.

Source:
Ghanaian Times

 

Wednesday, September 13, 2006

Mission Statement of the Council of Ghanaians

It is the mission of the Council of Ghanaians to promote and foster cooperation among the various clubs and all individuals of Ghanaian origin, especially on matters that require the broader involvement of all those of Ghanaian origin in the community. To this end, the Council shall seek to engage in the following types of activities:


· The Council shall promote activities to foster camaraderie, cooperation and network among Ghanaians

· In collaboration with individuals and the various clubs, the Council shall promote activities of common interest that bridge across the general community, e.g. Independence Day celebration, coordination of meetings with invited VIP guests from Ghana (or elsewhere) seeking to reach the broader Ghanaian community.

· In times of loss of a Ghanaian or family members living in our area, the Council, if invited, shall work with the family of the deceased and concerned individuals, as requested.

· The Council shall not engage in activities such as Christmas and New Year’s Eve parties normally organized by various Ghanaian clubs and that may tend to be in competition with activities of the various clubs, or individual family members.

· The Council shall encourage and support various organizations to provide mentoring, including career development counseling.

Administration:

· Council administration shall be handled by a group of volunteers.

· The Council shall meet two times a year or as deemed necessary

For information, please call any of the following:

Dr. Ago B. Ahene: (510) 429-1366
Mr. Atta Boakye-Yiadom: (510) 669-9214
Mr. Dela Acolatse (510) 440-9341
Mr. Jonathan Okorley: (925) 754-2401
Dr. Joseph Adwere-Boamah: (510) 524.8053
Mr. Kofi Baah-Arhin: (510) 669-0910
Mr. Kojo Nketiah: (510) 262-9084
Mr. Kwadwo Poku (925) 778-0411
Mr. Kwadwo Adutwum (510) 895-2038
Mr. Kwaku Danso (510) 494-8300
Mr. Kwaku Ohemeng (650) 359-5234
Mr. Nana Addo-Bediako (209) 830-6425
Mr. Nana Boakye Danquah (510) 352-3562
Mr. Nii Oblie Ardayfio (510) 384-9532
Rev Noah Ampofo (510) 290-6831
Pastor Takyi Dwumfuoh: (510) 595-7630.
Mr. Yaw A Owusu: (510) 471-6993